The Holy Theatre

Car_365Préfète Duffaut, Maitre Carrefour, 1951. Collection Dr. Robert C. Bricston, San Diego

(…) In Haitian voodoo, all you need to begin a ceremony is a pole and people. You begin to beat the drums and far away in Africa the gods hear your call. They decide to come to you, and as voodoo is a very practical religion, it takes into account the time that a god needs to cross the Atlantic. So you go on beating your drum, chanting and drinking rum.
In this way, you prepare yourself. Then five or six hours pass and the gods fly in—they circle above your heads, but it is not worth looking up as naturally they are invisible.
This is where the pole becomes so vital. Without the pole nothing can link the visible and the invisible worlds. The pole, like the cross, is the junction. Through the wood, earthed, the spirits slide, and now they are ready for the second step in their metamorphosis. Now they need a human vehicle, and they choose one of the participants. A kick, a moan or two, a short paroxysm on the ground and a man is possessed. He gets to his feet, no longer himself, but filled with the god. The god now has form. He is someone who can joke, get drunk and listen to everyone’s complaints. The first thing that the priest, the Houngan, does when the god arrives is to shake him by the hand and ask him about his trip. He’s a god all right, but he is no longer unreal: he is there, on our level, attainable. The ordinary man or woman now can talk to him, pump his hand, argue, curse him, go to bed with him—and so, nightly, the Haitian is in contact with the great powers and mysteries that rule his day.

* * *

In the theatre, the tendency for centuries has been to put the actor at a remote distance, on a platform, framed, decorated, lit, painted, in high shoes—so as to help to persuade the ignorant that he is holy, that his art is sacred.
Did this express reverence? Or was there behind it a fear that something would be exposed if the light were too bright, the meeting too near? Today, we have exposed the sham. But we are rediscovering that a holy theatre is still what we need. So where should we look for it? In the clouds or on the ground? (…)

Peter BrookThe Holy Theatre in The Empty Space, a book about the Theatre: Deadly, Holy, Rough, and Immediate